![]() ![]() As mummies crossed the seas to grace private and public collections, study initially focused upon them and their accompaniments as cultural materials, as scientists described preparation procedures, along with associated artifacts. ![]() By the end of that century, the “extirpation of idolatries” led to the destruction of the Royal Incas, including their mummies, whose preparation methods remain a source of disputation. ![]() ![]() A world away, in the coastal South-Central Andes, sixteenth-century Spanish explorers encountered Inca mummies within a landscape that included the living and the ancestors. The Bonaparte incursion, an enormously unsuccessful military effort, ignited an eighteenth-century simmering interest in Egypt into a remarkable Egyptomania that coursed across museums and lecture halls, eventually leading to professional Egyptology with cultural and biological interest in the mummies as people. Rouyer, who traveled with Napoleon to Egypt at the turn of the nineteenth century. Such differences were confirmed by Diodorus, writing a few centuries later, and then again by the savant P. The recorded history of mummy studies begins with Herodotus’s insightful observations of Egyptian mummification procedures, including socioeconomic distinctions between elaborate and less intricate forms. ![]()
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